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Here you’ll find updates, announcements, and our thoughts on this world around us.
Here you’ll find updates, announcements, and our thoughts on this world around us.
The Newsletter Podcast is a production of Emmanuel Church for Emmanuel Church. With new episodes each week, we’ll hear what’s coming up, what’s gone down, and we’ll have a little fun along the way.
Join the guys for one last stroll through the Fox Run Mall as they're joined by special guest, Pastor Josh Rice!
Conversations with folks from the Emmanuel Church Family and friends about life, faith, and our God who knits us all together.
Young Life… An Upward Spiral into apologetics… The most fun wedding at the Governor's Inn… Scale Free… All this and more with our very own Roosevelt Pires!
*Check out Roosevelt's YouTube page: https://www.youtube.com/@ScaleFree777
Designer
Good morning church family,
“I know,” the studio executive said; shaking his head. “I wouldn’t have thought the Bible would ever make money in this town again either. But, anyway…”
“It hasn’t made any money yet,” Belle Bevaqua dryly replied. He was walking through his rooftop garden and watering the bonsai plants as he talked on the phone. The bonsai were receiving a good bit more care and attention than the call.
“And that’s why I’m calling you,” came Brandt Derry’s artful reply. “We need you on this project, Belle.”
“An antediluvian epic wouldn’t seem to demand much from a fashion designer. Maybe you should see if anyone from The Flintstones is available.”
“Exactly, Belle,” the executive grew more earnest in his pitch, “we don’t want this to be some camp, romper flick. Everyone’s A-list on this thing. We’re shooting for a grand, sweeping museum piece here. This is going to be an Academy picture all the way and we’re going to need an Oscar-winner dressing Adam and Eve.”
“I have thought about it a little,” the famous fashion icon confessed; tipping up his watering can and looking wistfully out at the other SoHo rooftops. “It does offer a unique challenge.”
“So, you’ll do it.”
“Yes, Brandt,” Belle replied; getting back to his watering, “I’ll do it.”
Hollywood had greenlighted a big-budget, pull out all the stops, epic telling of the Biblical story of creation. The industry buzz surrounding Eden was all positive. A vibe shift was happening in America and Hollywood was looking to cash in. The studio had hired the best screenwriters, cinematographers, effects people, and producers. And the biggest buzz centered on the casting. Every role was set to be played by a headlining star and the leads were a white-hot cover model/actress and an Academy Award-winning heartthrob. Belle Bevaqua knew the studio was ramping up a top-notch production and he’d secretly hoped he’d be pursued for the project. He couldn’t wait to make Eve look fabulous.
Within hours of signing the contract, a courier from Manhattan was ringing Belle’s flat. Buzzed in, the courier promptly had Belle sign for a leather attaché case containing the script, screenplay, cast member roster, prop list, and costume call. Leafing through the commissions for costumes, Belle shook his head. There wouldn’t be much borrowing from other films; nothing was stock or period. Everything would have to be imagined. Looking through the call sheet, the weight of the job began to sit heavily on the legend’s head. But he was more than a little excited to get started.
Of course, the costumes Belle would be most concerned with were the two suits of clothes given to Adam and Eve after they discovered their nakedness. Those outfits would represent the first stitch of clothing anyone had ever worn in the history of mankind and it was up to Belle to dream it all up and sew it together.
The studio executives had issued a company directive that the screenplay stick as closely to the biblical narrative as possible. The studio’s profit motive dictated that nothing be done to alienate the film’s evangelical audience; which would be crucial to the picture’s financial success. As Belle flipped through the script, he found that this commitment to the ancient Hebrew text had God, in the screenplay, killing animals for their skins, personally tailoring the hides, and presenting them to Adam and Eve to wear. Belle sat back and crossed his ankles in his Eames chair and pondered the scene. “So,” he thought to himself, “they have God designing the very first suit of clothes?”
In his sixty-two years on Earth, Belle Bevaqua had never been much for Bible reading. Growing up the son of a steelworker in Pittsburgh, he’d often held a copy of the Good Book; carrying it to and from church, class, and from his nightstand to his bed. But from an early age, Belle knew that there wasn’t much between its leather covers for him. Growing up, Belle became more and more interested in art, theater, design, and other boys. And he had a particular passion for fashion which had him gravitating away from home and toward New York City. When he made the move to the big city after graduating from high school, his Christian upbringing, Judeo-Christian values, given Christian name, and King James Bible weren’t packed in any of his belongings.
Sitting there in his Eames chair decades later, Belle went online and read the short creation account from the book of Genesis. Letting his tablet screen go dark, Belle leaned back and dwelled on what he’d read. He was struck by the simplicity of the tale and glad for the flexibility that the sparse narrative gave. But one aspect of the story really bugged him.
“So,” Belle said out loud in something just above a whisper, “the whole reason for the clothes was to cover the couple’s shame. Not to flatter or to suit the weather or anything – but just to cover up their nakedness.” Belle lifted his head and reached for the glass of wine that sat neatly on the end table beside. “I suppose,” he continued, taking a sip of wine and looking out the window, “the clothing wouldn’t have needed to look very good. With the shame piece in there; it kind of makes the whole notion of fashion seem pretty silly.”
Over the next few weeks, as Belle began to work in earnest on the project, the idea of the correlation between shame and clothing continued to bother him and to affect his creativity. At first, he wanted to make Adam and Eve’s first suit of clothes the most beautiful and elegant attire ever fashioned; for they were made by the very hand of God. But this conflicted with the sense he had that God was punishing Adam and Eve and rubbing their noses in their shame and remorse and so he wanted, instead, to design the rudest, ugliest, itchiest get-up he could imagine. The ugliness of God’s clothes would be Belle’s way of casting judgement on the Bible’s God and glorying in man’s subsequent celebration of humanity through high fashion and fine clothing.
In the end, most of the costumes Belle created for the film were elegant and artistic runway pieces. But for the suit of clothes that God gave to Adam and Eve, Belle turned in some of the most rudimentary, utilitarian, and ugly costumes Hollywood had ever seen. The call from Brandt Derry came in before lunch.
“Belle,” Brandt began, trying to be light and chipper, “great work on everything. I’ve looked it all over and it’s fabulous. Everyone’s really excited about it all.”
“Uh, huh,” Belle cut in. “Here it comes.”
“Right,” Brandt replied, exhaling. “The garden suit is not working out.”
“What’s the matter with it?”
“Well,” Brandt answered; trying to pick his way through, “it’s not very imaginative. I mean, I’m not trying to be harsh; but a burlap sack would have more flair than what you turned in.”
“I know. I know,” Belle replied, calmly and patiently. “I guess you could say I was making a statement. I’m not sure I wanted to make God look very good right there.”
“God? Who cares about God?” Brandt was animated but laughing. “We’re trying to make Lottie Inverness look good. You know the studio wants Lottie, wearing some divine little thing of yours, to be the pinup girl of her generation.”
“I don’t know,” Belle replied, mutely, “I read the story in Genesis. I can’t see God making some fetching little, leather thing for Eve. You know I’m all for sexy, Brandt, but I don’t think it’s believable that God would make anything as nice and beautiful as what you’re imagining.”
“What are you talking about?”
“I’m just saying – any God who’d dream up all those threats and punishments and all…I’m sorry – that’s not a god that’s making anything beautiful.”
“If that’s true,” Brandt replied, “then why does everyone want to see Lottie Inverness with her clothes off?”
“Hmm,” Belle reflected. “That’s pretty deep.”
“I certainly wasn’t trying to be,” Brandt said; still pressing. “What do you say? You willing to rework the garden set?”
“I’ll take another look at it,” Belle answered resignedly. “But it won’t be much fun now that I know I’m only covering over Heaven’s perfect design.”
We’re looking forward to setting this world aside for a bit tomorrow morning to come together and celebrate the world to come. It will be so good to sing and shout and revel in all that is good, holy, and as it will and ought to be. Hallelujah! May the Lord, mighty God, bless and continue to keep us!
On Display
Good morning church family,
If one had to have a summer job, it ought to at least come with a little status. Poor Perry didn’t have it quite as good as most of his college classmates. They didn’t have to work between semesters but instead were able to spend their summers burning daddy’s gas, sleeping in the pool house past noon, and taking a sunny sabbatical from reality. Perry, on the other hand; while coming from enough money to ensure entry into elite spaces, wasn’t above having to earn his way after that. But though he had to work, Perry wouldn’t be caught dead folding polos at the outlets, waiting tables at Olive Garden, or handing out putters at the dairy bar.
Thankfully, Perry’s grandmother was friends with someone on the board at the Oglethorpe in Brookhaven and that connection won him an opportunity to be a museum guide for the summer. The actual listing was for a “docent”; a title which lent quite a bit more dignity to the employment. The Oglethorpe provided guided tours of the museum and its exhibits to paying customers. The docents who did the guiding needed to be able to give educated explanations of the various items hanging on the walls and provide satisfactory answers to any questions the patrons might ask. So, Perry took the three-hour training, read through and studied the primer on the museum’s holdings, purchased a new suit and pair of shoes, and prepared to lead the uncultured through marble halls filled with fine art.
Most of the museum’s pieces were paintings; a majority being nineteenth-century works of portraiture. There were a small number of sculptures, tapestries, and carvings to go with all the watercolors and frescoes displayed. Located just outside of Atlanta, most of the Oglethorpe’s content was of a Southern origin. Perry had to learn the locations of the landscapes, the biographies of the painted gentry, and the different eras that spawned the various styles.
One of the Oglethorpe’s more valuable pieces, however, was also one of the few works in the museum that had anything to do with religion. Perry really couldn’t help that he hated the Renaissance triptych by Botticelli depicting the life of Samuel. Anything having to do with God, the Bible, or religion tended to flood Perry’s engine and furrow his brow. It had pretty much always been that way. Perry’s parents divorced when he was twelve and his mom took him and his siblings to Alabama to live with her folks. Perry’s grandparents’ house might as well have been a monastery. No television or movies were allowed unless it was either Christian or of a patriotic nature. No music or radio unless what was playing was honoring to God or “of good repute”. Sports were okay but never on Sunday, Wednesday, or any other time that the church doors were open. Perry never remembered eating a hot meal as his grandpa’s prosaic prayers always went too long. Perry liked to peek through his interlaced fingers and spy the last wisps of steam leaving the cooling collards. His only relief from this ubiquitous indoctrination was public school. Perry loved escaping into the academic world of salty language, secular orientation, and unfettered expression. From the moment he stepped up into the big yellow bus in the morning to the time he stepped back off later that afternoon, Perry thrived in the secular school environment. The only downside, however, were the evening “reeducation” sessions that his grandfather initiated at the dinner table.
As Perry woke up to the realization that it was adherence to religion that caused his parents’ marriage to come apart, he grew more and more resentful of the role religion played in robbing him of his youth. By the time he graduated from high school and headed off to college, Perry’s heart had become ossified under the oppressive Evangelicalism of his mom’s side of the family. He embraced his father’s progressive liberalism and painstakingly attempted to uproot any of the gospel plantings in his heart and mind. So, it’s little wonder that upon seeing the Renaissance master’s reverent depiction of the Old Testament prophet, Perry’s mood would sour.
But the Botticelli was prominently displayed in the Oglethorpe’s antiquities room and was one the few pieces the museum featured on its website and in its promotional materials. It was a rather large, three-paneled painting telling the story of Samuel’s birth, calling, and ministry. The center panel of the triptych showed Hannah weeping and praying before the Lord in the temple. The panel to the left showed the boy Samuel inquiring of Eli in the night. And set to the right was a depiction of the prophet Samuel anointing David as king of Israel. It was a beautiful painting in both its conception and execution. Staring at it during his training, Perry had to concede the excellence of the artwork and marvel at the fine lines and depth of composition. But he hated it all the same; especially as he imagined how much his grandfather would have loved it.
Perry soon learned that most of the people who toured the Oglethorpe had very little knowledge of fine art and even fewer had any comprehension of biblical things. And yet all the patrons traipsing through the place in ballcaps, flip-flops, and t-shirts wanted to be sure to see the museum’s centerpiece work of art. “Oh, wow,” one might say; pulling out his phone to snap a pic, “a Botticelli.” Another might reply, “I heard the Louvre once had it in its collection. I read they’ve been trying forever to get it back to Paris.” Still another, feigning interest, would add, “My cousin saw it when it was on loan to MOMA in New York. Isn’t it exquisite?” Inane chatter like this would go on and on until someone spoke up and asked Perry about the painting’s meaning.
With his hands pinned behind his back, Perry would begin by explaining Hannah’s barrenness and her oath to God. He would then narrate the drama of Samuel’s mistaking the midnight call of God for that of Eli, his mentor. If he hadn’t lost them by that point, he would explain the prophet’s role in the anointing of the shepherd boy to be king of Israel. “Botticelli,” he’d say in a summary tone, “was painting a story highlighting the difficult intersection of longing and destiny; piety and power. Any questions?”
There were rarely any follow-up questions; except for the usual inquiries into the monetary value of the painting, its chain of ownership, and trivialities related to the life of the painter. The actual content of the painting garnered only a reverent nodding of the head and an theatrical squinting of the eyes. No one seemed to want to ponder what would have possessed one of the finest artists of his day to devote an entire year to painting the life of a biblical prophet.
As the summer dragged on, Perry’s work at the museum fell into a sleepy rhythm. He made friends with the baristas at the museum café; winning him free lattes whenever he went on break. He learned how to make the cute girls working at the coat check laugh as he goofed on all the tourists. He found that the best place to take his lunch was on the bench behind the maintenance shed and that a big bowl of candy behind the counter in the gift shop provided his best bet for a mid-afternoon pick-me-up. And he slowly got better at his job; learning more and more about everything on display and learning more and more how to be on display himself.
But near the end of his summer at the Oglethorpe, a patron asked him a question that bothered him well after he’d returned to college. It was an afternoon tour made up of a dozen or so guests. The 2:30pm cohort consisted of a couple of families, an elderly trio of girlfriends, a group of tourists from Japan who spoke only broken English, and an obnoxious young couple out on a date. When the procession made it into the antiquities room and the group had finally assembled in front of the Botticelli triptych, Perry gave his usual explanation. The people responded normally by taking pictures, reading the descriptions, and throwing verbal bouquets at the old Renaissance master. Perry just stood by; patiently waiting for the herd to begin ambling on to another room. “Hey man,” the young man on the date addressed Perry; the smug smile on his face an attempt to try and impress the girl, “that Botticelli guy sure painted her kinda plump, didn’t he?”
Perry looked up at the painting and then back down at the young man; not returning his smile or joining in his laugh. “Renaissance depictions of the human form were decidedly more realistic than modern ones seem to be. Also, back then, to paint someone with generous proportions was to depict him or her as being healthy and full of vitality – very different than in our own day.”
“Yeah, whatever,” he said from under his flat-billed ballcap; his pastel short-shorts and v-neck t-shirt showing off his trim physique. “All I know is she should have been crying out to God for an elliptical machine – not a baby.”
“Jordan!” the girl on the date flirtatiously scolded in a loud whisper.
“What, baby?” he snickered; looking back up at the painting. “And who goes to a temple asking for a baby and then leaves him there? But that’s what you get for barking at the moon and hearing voices and all. Bunch of crazy religious sh-t.”
“Sir,” Perry barked, his heart suddenly beating hot in his chest “please, no profanity in the museum.”
The young man just chuckled; taking his girl by the hand and peeling off of the group.
For the rest of that tour and for the remainder of the day, Perry’s heart continued to run hot. He didn’t really understand it, but what the young man had said offended him somehow. Perry wasn’t upset by the disrespect shown to the museum or the lack of propriety and decorum exhibited in a public place. He wasn’t offended personally or for Botticelli or the other guests. The only thing Perry could figure was that he was offended on behalf of God.
Perry’s odd, instinctual defense of Hannah, Samuel, and that religious “stuff” continued to bother him throughout much of that fall semester. One night as he sat at his desk in his dorm room; procrastinating and lacking motivation to study, he googled the Botticelli painting on his phone. Touching one of the images that came up on the search, the old painting soon filled the screen. Perry zoomed in on the center panel and stared at Hannah’s upward gaze.
Then suddenly, Perry heard a voice call loud and clear, “What would you ask of Me?”
It will be good to gather around the Lord’s table in the morning. Come with your heavy heart, your burdened soul, and your anxious mind – comfort, forgiveness, and peace will be served out to every humble child. The Lord loves us so! May the Lord, mighty God, bless and continue to keep us!
Taking Inventory
Good morning church family,
Every so often, the company that insures the buildings and property for our church will send a representative to walk the grounds and inspect the facilities. The representative’s responsibility is to limit risk to the insurance company by making sure that we at the church are doing everything we can to limit risks to the property. For instance, the insurance company wants to make sure that we have an adequate fire prevention system in place; one that is both properly maintained and in good working order. Were a fire to accidentally break out in the church kitchen in the middle of the night, a fire prevention system that’s working properly would sound alarms in the building and notify Central Station to phone the fire department downtown. Within minutes, ladder trucks filled with brave firefighters would come screaming into the parking lot and go pouring in through the front doors; containing the fire and its damage to just a portion of the building. Of course, there will still be a costly claim that the insurance company will have to pay but nothing like what would have to be covered if the alarm system failed and the fire took the entire building. It’s this desire to mitigate liabilities that has the company send its representative to look the place over; inspecting the roofs above, the plumbing below, the wiring throughout, and the doors and windows charged with keeping the church snug and tight at night.
When his inspection is complete, the representative gives us a report detailing any changes, upgrades, or repairs the company has deemed necessary for us to make. The language in the report is clear. The completion of these projects isn’t something the insurance company is simply encouraging us to do or suggesting we look into, but instead is a requirement for the renewal of their contract with us. If we value the coverage and have a desire to keep the contract, we’ll schedule the work and see it through.
In general, this arrangement works well for all parties involved. We sleep well at night, the insurance company turns a profit, local tradesmen are kept in work, and the campus is a lovely, well-maintained blessing to the community. None of it is cheap and, periodically, the arrangement may bring about a little disruption and cause some frustration. But overall, it’s certainly worth it.
John Wesley, the great eighteenth-century evangelist and founder of Methodism, wanted the relationship between a church and its congregants to be similar to the one insurance companies have with their clients. In the churches he founded all over England and the United States, Wesley wanted the pastors of these congregations to undertake a yearly spiritual inventory of the hearts and minds of their people and to make these assessments an important part of the life in the church. Wesley made it part of the church covenant that, once a year, a church’s pastor would make a formal visit to the home of each member and conduct a thorough and unflinching review of the spiritual state of each soul under his care. An investigation into a person’s devotional life would be carefully made, quizzes on the breadth and frequency of an individual’s use of the spiritual disciplines would be given, examinations into the believer’s comprehension of church doctrine and teachings would be administered, and a host of other mortifying and sometimes awkward lines of questioning would be made. After the pastor had completed his assessment of every heart, mind, belly, eye, and tongue, the Christian under his care would be given a report of sorts. Outlined for every church member would be certain repairs, upgrades, improvements, and remodeling efforts that the individual was expected to make. The language in these reports was similar in nature to those the insurance company writes for us. The changes prescribed by the Methodist minister were not suggestions or matters up for negotiation – they were requirements for maintaining fellowship and membership.
I’ve read a good bit about Wesley and have always been a great admirer of his ministry. I’m fairly confident that this program of spiritual inventory and assessment was not initiated as a means of exercising control; nor was it designed to allow for the manipulation of those in the pew by those in the pulpit. I truly believe it was an earnest attempt to bring about an increase in righteousness and sanctification within the church. To Wesley’s way of thinking, because of these honest inventories, marriages would be more loving, homes would be more ordered, ministries would blossom and bear fruit, local schools and businesses would be ennobled, the towns and communities would be improved, God would be blessed, His Kingdom increased, and everyone would sleep better at night.
As you might imagine, this program did not live on much after Wesley’s death. Attempts at spiritual administration through the creation of bureaucracies of sanctification usually end up either creating a prideful, slavish religiosity or degenerating into something unhealthy and cultic. It’s just too Old Testament for a post-Pentecost Kingdom. New wine can’t go in old wineskins without the ruination of both.
Knowing that Old Testament means won’t work in bringing about New Testament ends, these noble and important ends must be met another way. While I’d be happy to come to any of your homes and do whatever kind of spiritual inventory I can, I’d much rather you pursue the more difficult but rewarding way and allow the Holy Spirit to provide the assessments. Each of us should be fostering an intimate and abiding relationship with the Lord through the ministry of the Holy Spirit. And we know the fruit that this fostering produces: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.
Your sanctification doesn’t need ultimatums from a spiritual insurance company or more and better administration – it needs submission to the person and work of the Holy Spirit.
We gather together tomorrow morning to worship our risen Savior, to pledge our lives anew to the work of His Kingdom, and to fellowship with our blessed adopted family. It’s going to be a wonderful day! May the Lord, mighty God, bless and continue to keep us!
Out of Season
Good morning church family,
Springtime seems to provide a ready illustration for the message of the Easter season. Bulbs long buried in frozen earth miraculously come to life as the ground thaws under a warming sun. Barren tree branches which rattled like dry bones in winter’s withering wind, are now budding with the promise of greens; pastel and verdant. The sun, which for months seemed unwilling to rise much above the horizon, is now soaring overhead with a light sufficient to lengthen the day. And so on and so on. I think you get the idea.
But despite all the easy associations made between springtime and salvation, the change in seasons is actually ill-suited to illustrate the redemption of mankind and can actually harm the presentation of the gospel. Think of it – that garden plot in your backyard never wanted to stop producing last fall. Whose fault was it that its offerings moldered and yellowed in the dim light and dampening coolness of autumn? The plot certainly wasn’t to blame, for its soil was every bit as rich frozen as it was warm. Nor can you blame the seed, the spade, or the gardener; for they all remained willing and able. No, perform an autopsy on your garden and you’ll soon determine that the cause of death was entirely environmental. The sun simply lost its strength, the wind turned bitter, and the mercury dropped. Ice soon came to officiate at the funeral; burying the bereaved garden under a blanket of snow. There was simply nothing your garden could do about it. It just lay there all winter, dead and gone.
But then comes spring and that plot, which was presumed dead, miraculously returns to life. What happened? Did the garden confess its sin and find repentance? Did it purpose in its heart to no longer give life to the weeds that had been allowed to grow along its rows? Did it pledge to support the growing of all good things; welcoming fruitful roots into the heart of the plot? Or was there just a change in seasons? Isn’t the springtime salvation of our gardens an entirely environmental phenomenon? Wasn’t the garden a passive participant in both its death and its resurrection?
It’s the world that wants to take the story of the crucifixion and resurrection of Jesus and reduce it to a tulip’s rise out of the muddy earth. It’s the world that wants to ignore the problem of sin and the threat of hell to focus instead on the promise of a universal newness of life. The world can’t conceive of a Savior who would beg forgiveness for those endeavoring to murder Him. Pagans don’t find strength in a Savior’s surrender to death nor do they understand the existence of a love powerful enough to upend the grave. They hardly even see the need for such a Savior. No, the world is much more comfortable imagining salvation to be an entirely benign and natural process.
Heinrich Heine, the famous nineteenth century poet and essayist, declared on his deathbed what an alarming number of people believe throughout their lives; that, “God will forgive me. It’s His job.” I’ve ministered to hundreds of grieving families who find a drunken comfort in this kind of thinking as they gather to lay their loved one to rest. I’ve lost count of the number of people who’ve waved off my offer of the Gospel in those moments; deciding instead to cling to some saccharine pap written in flowery italics on the back of the parlor’s memorial card. “Just as winter can’t last forever because the sun is sure to shine;” they say in not so many words, “I know my loved one will be in Heaven. I just know it.”
What a deadly assumption. I know that none of you would allow someone to jump from a burning plane with only an umbrella to unfold. “Hold on,” you’d surely say, “you don’t think that umbrella will carry you safely to the ground, do you? I don’t care what you may have seen Mary Poppins do – trust me, that parasol’s a death sentence. Here,” you’d say with earnest desperation in your eyes, “take this parachute instead. Please!”
We should have a similar response whenever we hear anyone going on about how, in the end, life will surely overcome death as springtime invariably overcomes winter. We should arrest anyone striking out onto that broad way which doesn’t lead to life but instead to eternal destruction. “Hold on,” we must say in those moments, “you don’t think there’s salvation down that wide and yawning way, do you? Here,” we must offer in genuine earnestness, “take Jesus Christ instead. Please!”
It will be so good to gather together tomorrow morning – for the gloominess of Friday night will be gone and the sad longing of Saturday will have passed; with hope and joy rising to take their place! We’ve run to the tomb to see the good news for ourselves and now we run from there to tell it to the world. He lives! May the Lord, mighty God, bless and continue to keep us!
The Curious Witness of Marguerite Cormier
Good morning church family,
The closer Kelly got to school, the more aware she became that something wasn’t right. The long ribbon of sidewalk she traveled every day to Evermonde High was usually filled with other kids like her. On any normal school day, scores of teenagers could be seen trudging to class; bent over under bulging backpacks, walled up behind ear buds, and chewing breakfast bars with sleepy, bovine expressions on their faces. But today, Kelly walked the sidewalk all alone.
As she rounded the corner of Lyons and Lafayette, Kelly caught her first glimpse of the high school that lay a couple-hundred yards down the street. The broad and sloping concrete stairway that led up to a large covered portico near the school’s entrance was absent its usual flood of climbing students. Looking at the pedestals sitting beneath the school’s large and stately columns, Kelly saw no one sitting down to scribble out his homework assignment or to scroll on her phone. Most striking of all, the line of school buses that usually stretched down Lafayette like a locomotive idling in the depot yard, was nowhere to be found. The proud school building looked almost sad and hollow. “What’s going on?” Kelly wondered to herself; standing still now and trying to process the sight. “Am I way late? Way early?”
Kelly had been out sick the day before. “I had a high fever,” she suggested with furrowed brow, “but I wouldn’t have lost complete track of…”
Just then she noticed Mr. Saunders, Evermonde’s principal, coming down the school steps. Kelly quickly continued her procession, hoping to get within earshot of the administrator before he was out of sight. “Mr. Saunders,” Kelly called out as her principal hit the bottom step. He didn’t hear her but it didn’t matter. He’d turned and was walking toward her.
“Good morning,” the principal said once their paths eventually crossed. He had looked up from a folder full of paperwork he was studying and saw Kelly walking toward him as though she was headed to class. The principal couldn’t hide the quizzical expression on his face.
“Good morning, Mr. Saunders,” Kelly said somewhat sheepishly. It didn’t appear that Mr. Saunders had recognized her. “What’s going on today? Where is everybody?”
“Oh – there’s no school today,” the principal said; a bit too eagerly. “Today’s a holiday – it’s Good Friday.”
“Oh yeah, of course,” Kelly replied; lying. She had no idea what a “Good Friday” was. Since moving from Chicago to Louisiana the previous fall, she’d been initiated in all kinds of odd and curious things. “Well, thank you Mr. Saunders,” Kelly said, looking down and pulling her phone out of her back pocket. “I guess I’ll just head on back home then.”
“Okay, sorry about that,” Mr. Saunders said, smiling and picking back up his gait. “See you on Monday!”
Kelly suddenly felt conspicuous standing there with her backpack on and dressed in school clothes. She now noticed all the squinting glances she was receiving from drivers of cars passing by. Eager to get off the main road, Kelly took a side street she was fairly sure would wind around through neighborhoods and dump her out closer to home on Lyons. The sun was coming up now and the mid-April morning in the Bayou was quickly turning warm. Feeling hot, Kelly spied a concrete picnic table sitting under a large magnolia tree near the entrance to a cemetery. Feeling hungry all of a sudden, she decided to sit for a spell and have her lunch for breakfast.
The late-morning air was still cool under the shade of the magnolia and the light breeze clapping the leaves overhead felt refreshing on Kelly’s neck. She sat on the table’s top and let her feet rest on the bench below. Looking out over the cemetery, she breathed out a long sigh and let her shoulders drop. Her heart was turning light as she began to glory in the unexpected holiday. As she ate her turkey and cheese sandwich and sipped on her iced coffee, a meditative mood settled on her head. The quiet stillness of the cemetery park was proving peculiar food for her soul. But the faint hum of the morning traffic back on Lafayette, had her desiring to press further into the park in search of a sanctity she couldn’t articulate but knew she needed.
Leaving her backpack on the picnic table, Kelly ventured off to walk among the gravestones. As she nibbled on a granola bar and listened to the ice clink in her cup, she took note of some of the dates on the markers. This was evidently one of the older cemeteries in Houma. Most of the lifespans reported on the stones had been lived out in the eighteenth and nineteenth centuries. With few exceptions, the granite, marble, and limestone markers leaned at funny angles; their crooked stances made more pronounced by the straight trunks of the pine, oak, and elm that flanked the ends of every row. Black mildew and flowering fungus covered the tops of the stones and were spreading down their fronts and backs. Kelly noted some of the olden-sounding names. There was a Hortense married to a Clarence, a Millicent wed to an Everett, and an Adelaide joined in conjugal bliss to a Jarvis.
But more than the funny names, curious symbols, and interesting histories untold between the hyphenated dates; what most caught Kelly’s attention were the oddly written epitaphs carved neatly into the stone on the front of the graves. Most of the inscriptions appeared to be religious in nature; seeming to Kelly to be medieval in their language and forms. She mostly just read over them as novelties; not really reading for comprehension. But when she came across the grave marker belonging to Marguerite Cormier, something that had been carved in the stone instantly captured her attention. Marguerite, who had died when she was only seventeen, had the following epitaph written under her name and above the symbol of a cross:
On Good Friday
He proved His love for me
On Good Saturday
My debt was paid in full
On Good Sunday
His resurrection secured an eternity for me
Kelly stared at the stone for a long time; reading and rereading its message. Looking around at all the graves within sight, she saw lots of crosses, crucifixes, and crowns of thorns. Over and over, Kelly saw the name of Christ carved out on the stones. Did Good Friday have something to do with Jesus? Kelly had a sense that it did. “If Jesus is the ‘He’ in Marguerite’s message,” Kelly wondered in her heart, “how did Jesus prove His love for her on Good Friday? And how did what happened on Saturday and Sunday give Marguerite the hope she seemed to have?”
Sitting carefully on the top of Marguerite’s gravestone, Kelly stuffed the granola bar wrapper in her front pocket and pulled out her phone. Into the search field on her Google app, Kelly typed: “what is good friday”.
We’re looking forward to gathering together tomorrow morning to hail the King who conquered death on our behalf. Praise Him!!! May the Lord, mighty God, bless and continue to keep us!
Worship in Watercolor
Good afternoon church family,
Cyril had his wife go on into the grocery store ahead of him. “I’ve got a couple of text messages I really need to reply to,” he’d explained. “I’ll catch up with you.”
Cyril did, indeed, have a couple of unanswered text messages on his phone. He did not, however, need to reply to either of them. Nor did he need to check the headlines on Drudge, clear his Facebook notifications, watch some guy on YouTube drop a pine tree between his house and his shed, or eavesdrop on the homeless couple arguing over the proper way to pack groceries onto the side bags of a bicycle. But, for Cyril, all of these things took happy precedent over being wingman to his wife’s meanderings through the Piggly Wiggly.
By the time he finally made it into the store, Cyril’s wife was pretty well lost in the underbrush. The place was a crush of kids and coats and squeaky-wheeled buggies filling aisles that were already overcrowded with displays, promotions, and endcaps of every kind. Cyril walked the length of the store, peeking down every aisle trying to spy his bride, but wasn’t willing to plunge into the thicket himself. He knew from previous experience that such an endeavor was a fool’s errand. No, instead, he decided to post up against the little length of wall that stood between the bathrooms and the customer service desk at the front of the store. From this vantage point, he’d have a clear line of sight to all the checkout stands. Cyril knew he might get some guff for this approach but, then again, he would probably be getting guff either way. Cyril decided it best to simply wait his wife out.
Allowing himself a moment’s distraction, Cyril noticed that posted on the wall behind him was a collection of artwork on loan from the Simmonds Elementary third-grade class. At first, he gave only a passing glance at the display of watercolor paintings. They seemed little more than the unremarkable offerings of unremarkable kids. But feeling a little conspicuous just standing there, he soon turned to give his full attention to the pieces. Holding his hands behind his back and leaning in with his shoulders, he tilted his head back slightly and cast a squinting gaze down on each unframed work of art. Taking time to actually study each composition, his appreciation for the artistry of the offerings grew considerably. One painting entitled “Bird Hunt” painted by “Quinn, age 9” captured fairly well, the excitement of birds thundering to flight when flushed from bulrushes. Cyril stared at the work for some time; marveling at the movement and storytelling coming through on the wavy, water-damaged piece of paper. Cyril also studied a different painting entitled, “Umbrella Tree” painted by “Miranda, age 8”. A little girl in a bright, red raincoat stared out from under the bending boughs of a green umbrella tree. A light blue rain fell all around the little girl; waterlogging the page and drawing Cyril in under the tree. “Fascinating,” Cyril thought to himself. “I think I’d like to have this painting hanging in my house or tacked to the wall at work.”
“There you are,” Cyril’s wife said, ripping him away from the silent reverie he was enjoying. “Don’t you dare complain when we get home that I forgot something you need. You can just drive your dawdling little self back down here and get it yourself.”
The car ride home was necessarily quiet. But the silence allowed the art display’s accidental patron to continue to ponder the impact the watercolors had on him. Cyril noted a feeling rising in his soul that had long ago been lost to him. What Cyril was experiencing was inspiration.
For the remainder of that Saturday afternoon and evening, Cyril took a fast from all the stuff that normally filled his free time. He silenced his phone and left it charging beside his bed. He gave the remote control a rest and kept the car in the garage. Trundling down the basement stairs instead, Cyril began a search for his old 35 millimeter Canon camera. Like an archaeologist doing a dig on the tel of his former life, he sifted through the layers of all the previous civilizations that had thrived underneath that roof. Finally getting his hands on the camera, Cyril moved a camp chair under the single light bulb that was illuminating the room and sat down. Examining the artifact, he became reacquainted with the fineness of the thing. The camera came in a leather case and soft, worn leather was wrapped neatly around the body of the camera. He manipulated all the dials, operated the lens and focus ring, peered through the viewfinder, and clicked the shutter button. The whole experience sent thrills down his spine. He drank in the smell of the leather, gloried in the crisp clicks and snaps of the camera’s levers, dials, and counters, and delighted in the absence of any screen or digital display. “I’m going to order some film,” Cyril whispered to himself; deciding to begin scoping out some subjects to shoot. “I should go for a hike and do some reconnaissance.”
Carefully putting the camera back in its case and holding it securely in his lap, Cyril noticed the guitar case sitting on the floor beneath a pile of family suitcases. “My old six string,” he muttered with a sigh. Standing up and putting the camera down in the seat of the camp chair, he walked over and uncovered the guitar case. Kneeling down, he unhooked the clasps and swung open the lid. The sight of the old, acoustic filled his mind with thoughts of campfire smoke, the memory of glowing smiles, and the distant echo of friends singing in chorus. He reverently picked the guitar out of the case and, kneeling on one knee, propped the guitar on the other. Cyril began pinching the frets and picking at the keys. The only tune he could summon from the thing was the first one he ever learned to play. Fumbling at first but then falling into time and rhythm, Cyril made Sweet Home Alabama come to life; filling the basement with the song. It was glorious. “I’m going to have to get this thing tuned up,” Cyril determined in his heart as he gazed down on the instrument. “And I’m going to get callouses back on these fingers!”
But before he could gather up the treasures and head back up the stairs with them, one more thing caught Cyril’s eye. Beside the metal rack against the far wall was the wooden easel that he’d given to his daughter for Christmas years ago. Beside it, he saw the clear plastic tote filled with all her art supplies and one of the large sketch books he liked to buy for her. He quickly set up the easel under the light bulb and perched the sketch book on the little stand. Rummaging through the tote, he found a paint brush and a collection of paints in little wells with lids. He opened the sketch book to a blank sheet, set the paints up on a makeshift table made of stacked-up storage bins, and took the lids off of the paint.
Standing back, Cyril crossed his arms, put the tip of the brush to his lips, and stared at the blank page. Soon, a broad smile began to spread across his face and a “Thank you, Lord” sprung from his heart and came tumbling out of his mouth.
We’re looking forward to gathering together in the morning to enjoy fellowship with one another and communion with the Lord. What a blessing to be traveling light; with destruction behind us and glory ahead of us. And how grand to walk this pilgrim way with each other! May the Lord, mighty God, bless and continue to keep us!
Smoked Out
Good morning church family,
Holding the FedEx package in her hands, Aubrey’s heart thumped in her chest like a kick drum. Her mouth went dry and her ears got hot. But despite her telltale body bearing witness against her; Aubrey clung to the belief that what she was doing was more noble than naughty.
Aubrey Fender had recently moved fifteen-hundred miles away from home; settling in a little, second-story apartment in Birmingham, Alabama. Graduating from Wheaton with a communications degree, she’d turned a senior-year internship into a full-time job in the human relations department of a large aerospace company located there. She was twenty-three, unattached, and prone to wandering. Life, for Aubrey, was suddenly a moss-covered log to traverse. She was stepping gingerly, heel to toe; trying hard not to look down at the swift river below.
Growing up in a reverent, Presbyterian home, Aubrey had been taught to hold God and His Word in high regard. She’d also been taught to be wary of any Christian expression that seemed overly warmhearted. She was much more comfortable, for instance, giving indirect praise to God. Singing, “O for a thousand tongues to sing my great Redeemer’s praise” was just the sort of measured, declarative worship that she was comfortable with. But only an uncouth, unchecked romantic would dare look God in the face while singing to Him, “I love you Lord and I lift my voice to worship you”. At least no one should dare sing such a thing out loud. Most modern, evangelical praise and worship music made Aubrey squirm.
No, Aubrey was determined to worship God in her own way. And the instrument she needed for this unique form of worship was sitting there in the package in her hands. Aubrey took no small pleasure in knowing that her worship would likely make all the good Southern Baptists around her squirm; setting the tongues of sisters Myrtle and Martha to clucking and those of brother Billy and Boudreaux to barking. For, inside the box was a short-stemmed, cherry wood, tobacco pipe.
From the first time she read what the Apostle Paul had written to the Corinthian and Roman Christians about the “weaker brother”, Aubrey had been taken with the idea of Christian liberty. She loved the idea of living in freedom, unbound by the hang-ups, weaknesses, and conventional mores of those she just happened to be sharing a pew with. Aubrey wanted to use colorful language, hang risqué art in her apartment, read banned books, and do a bit of tramping on the wrong side of the tracks. She didn’t want to live her life in a convent of monastic mediocrity. Aubrey wanted to live a little, embrace a red-blooded humanity, and explore God’s creation without having to stay on the tourist’s side of the ropes. She had often pondered what the exercise of her Christian liberty might look like. From all her reading out of her father’s library and from her studies at Wheaton, Aubrey had learned that many a great Christian thinker liked to have a good puff now and again. Spurgeon, Bonhoeffer, Lewis, Tolkien, and Chesterton; they all smoked pipes and cigars. Even Johann Sebastian Bach, Mr. “Soli Deo Gloria” himself, liked to have an evening smoke. She never quite understood it, but Aubrey had always liked the idea of her sitting down in a comfortable armchair at the close of day, warm lamplight falling on the pages of a classic tome, an inch of brandy resting neatly in a glass at arm’s-length on the end table, and moist, cherry tobacco being pressed into the smoldering bowl of her pipe. She’d deftly lift a match out of her silver tin, strike it on the file beneath, and, with the pipe held tightly in her teeth, put the flame to the tobacco. She’d flick the extinguished match into the crystal ashtray that sat beside the brandy, lean back, find her spot on the page, and envelope her head in lovely, aromatic pipe smoke. That was the kind of worship that Aubrey longed to give to the Lord.
As she unboxed the pipe; holding the lovely thing in her hands, her head went swimmy with the intoxication of independence. Walking into the bathroom, Aubrey cupped the pipe’s bowl in the palm of her left hand and put the tip of the stem between her teeth. Clenching the pipe in her jaw, she smiled crookedly into the mirror. Catching her own eye, Aubrey winked a tart, flirty wink. “I’ll have to run out to the store and get some pipe tobacco,” Aubrey thought to herself. “And maybe a little bottle of brandy, too.”
Driving to Walgreens, Aubrey turned on the radio and turned up the volume on whatever frothy, synthed-up song was playing. She knew better than to let herself think too much.
Walking into the store, she grabbed a handbasket from off of the stack inside the door and tried to appear as casual as she possibly could. To calm her nerves and to not come off as too desperate or craven to the cashier, Aubrey decided to shop for toiletries, makeup, and some other home goods first. Once she’d collected enough products for her shopping to own an air of plausibility, she made her way to the corner of the store where the tobacco products and spirits were shelved. She quickly chose the most expensive and elegant-looking tobacco tin she saw and then picked up the loveliest little liquor bottle full of brandy.
At the register, there was a bit of a line spaced along the racks of gum, chocolate bars, and candy. Aubrey took her place at the back of the line. Holding the handles together in both hands, the basket rested comfortably against the fronts of her legs. The man standing in front of her in line attracted her attention. Sizing him up from the back, he appeared to Aubrey to be in his fifties or maybe even sixties. Either way, he certainly looked like he had a lot of miles on him. His salt and pepper hair was thinning and cut tight to his head. His skin had the appearance of well-tanned leather and his black boots, the wear and tear from years of clod kicking. He wore a biker’s jacket with a number of patches she didn’t recognize. But the thing that instantly caught her eye was the “1Peter 2:16” tattooed onto his left bicep.
The line moved forward and the man in front of Aubrey turned slightly; shooting a sideways glance back at her. Her heady, nervous energy prompted her to engage the biker man. “I see you have a Bible verse tattoo on your arm there,” Aubrey said, pointing her basket in the general direction of the man’s arm. “What’s it say?”
The man turned around and Aubrey saw his face for the first time. She was surprised to find that set into his earnest face were the keenest, kindest eyes she’d ever seen. His manner was calm and sweet as he looked first into Aubrey’s eyes and then unashamedly down into her basket. Looking again into her eyes, he had the demeanor of a loving grandfather. “It’s a paradox,” the man said, the faintest glint of a smile forming at the corners of his mouth. “It’s talking about how the only real freedom any of us can find is in slavery to Christ.” The man maintained a placid stare as Aubrey smiled and nodded her head. “Are you a believer?” the man kindly asked.
“Oh yes,” Aubrey said, rocking the basket back and forth on her legs. “Absolutely.”
“Do you love Jesus?” the man said, seemingly unsatisfied with Aubrey’s confession.
Aubrey hesitated. “Yeah,” she said, her eyes escaping to the packs of gum for a moment, “I love God.”
“I’m glad to hear it,” the man said; casting a pointed glance again into Aubrey’s basket.
Just then the line moved again and the man turned to put his items onto the counter. Aubrey looked down into her basket and wavered on the purchase. She was suddenly ashamed and quickly stepped out of line; feigning that she’d forgotten something. Once hidden within the aisles, she doubled back to the rear of the store; resolved to return the alcohol and tobacco to the shelf. Walking back to the front, her basket free of device, she was haunted by the man’s question.
“Do I love Jesus?” Aubrey whispered aloud. “I guess I don’t know,” she wondered to herself. “But I suppose I ought to find that out before I try and worship Him.”
It’s going to be so good to love, adore, and worship the Lord together tomorrow morning. I can’t wait to hear all that He has to say and to learn my heart’s response. What a blessing to walk the pilgrim way with a good Shepherd to lead us. May the Lord, mighty God, bless and continue to keep us! See you in the morning!