July 27, 2025

2 Kings 18:1-4

In the third year of Hoshea son of Elah, king of Israel, Hezekiah the son of Ahaz, king of Judah, began to reign. He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Abi the daughter of Zechariah. And he did what was right in the eyes of the Lord, according to all that David his father had done. He removed the high places and broke the pillars and cut down the Asherah. And he broke in pieces the bronze serpent that Moses had made, for until those days the people of Israel had made offerings to it (it was called Nehushtan).

Good morning church family,

When you begin reading a book, do you feel compelled to read its preface and introduction? For the first twenty-two years of my life, almost all my reading, cover to cover, was done as a matter of compulsion and so I must confess to having been annoyed by preliminaries that, in my mind, only served to lengthen my sentence.

Suppose my mom had me read a biography of Golda Meir, for instance, or my dad brought home Heart of Darkness by Conrad or one of my professors assigned a soteriological textbook written by some long-dead theologian – the first thing I would do was flip to the back of the book and find the final page of the final chapter and look at the number. One book’s page tally might come in at 374, another at 212, and perhaps another still might knell out the ghastly figure of 758. Then I, with a sigh of resignation and standing like Sisyphus before his boulder, would lower my shoulder and begin the arduous push up the mountain. To start, I would flip back to the front of the book. Breezing past the title page, copyright page, dedication page, and table of contents, a momentary giddiness would momentarily lighten my mood. But then would come a sudden and steep change in pitch as I turned still another page and found the presence of forwards, prologues, prefaces, and words of introduction. I would instantly become conflicted. “Must I read these?” I’d wonder. “Are these a part of the assignment?” Then I’d glance down to the bottom of the page and see that, instead of Arabic numerals marking the way, there were italicized Roman numerals in their place. “Wait a minute,” I’d bark indignantly, “this introductory stuff doesn’t even count towards my page total?”

More often than not, I wouldn’t consult my mom, dad, teacher, or professor and would just make the executive decision to skip all the prolegomena. I don’t think I read a single preface until I was in my late twenties.

Now, why bore you all with a such a trifling and personal tidbit as this? Well, because I want you to know that major changes of heart often lead to minor changes of manner and behavior. In the first decade of my professional ministry, the Lord performed a miracle in my life; radically transforming my outlook and disposition in regard to scholarship. Where I had once regarded learning as an exercise in winning high marks from instructors, I slowly began to see it as an opportunity for the exchange of knowledge, insight, and ideas – one thinker dialoguing with another. Where I once saw study as an occupational hazard, I instead began to see it as a marvelous perk of the job. And where I had once believed that the Bible could be effectively preached without the use of a reference library, I all of a sudden came under the strong conviction that it most definitely could not. A wonderful and holy fear had seized me. My years-long chafing at having to read books and the idiosyncratic handicaps it created in my approach to learning had greatly hampered my ability to be a good witness for the Lord and an able presenter of the gospel. I had been eager to think and to engage in intellectual conversation but had not been quick to ensure that these conversations were informed by any knowledge, wisdom, or understanding. And thus, my theology and apologetic had been more art than science.

Fast forward to today and my interest in a book’s preface and introduction is so great that I will often read and reread these preliminary texts a number of times throughout my weeks-long study of a particular book. The author’s intent and his hope for the book’s impact on his reader are now things I’m keenly interested in knowing. Think of Christ’s teaching, for example. He almost always included a preface with His parables. Now, without this brief word of introduction, these parables are just interesting little stories; yielding very little benefit to one’s life or soul. But by taking to heart the preface Jesus gives – that in His parable one will find a comparison to Christ’s Kingdom – suddenly a little story can become a key that unlocks the door, a lantern that lights the way through the darkness, or an invitation that leads to salvation itself. There’s so much more to any reading when you’re able to think of it as a conversation and not a chore.

This old hang-up of mine once extended to my reading of the Bible as well. I used to measure out my daily chapters of Scripture reading the same way I might measure out Robitussin, oat bran, or miles on the treadmill. Bible-reading was all “a must” and “an ought-to” and hardly ever a delight. But then I finally read the preface; so to speak. The Lord revealed to me why He’d gone to the trouble of inspiring such a text and why He’d preserved it all these years and arranged for it to be translated into my own language. He’d done all this that I might always be able to dialogue with Him in my reading of it. He was assuring that I might be able to acquire His heart, mind, and perspective. He was telling me that I could be like Him. Well, that didn’t sound like duty, obligation, and religion to me. That sounded a lot more like life and joy!

I now read the Bible like I sit down at the table with family – open and chatty. I now study the Bible like I approach a midsummer blueberry bush – empty mason jar in hand with a heart to harvest. And I now share the Bible like I point out a beautiful sunset on the horizon – eager for others to see what I see.

We’re looking forward to gathering together tomorrow morning and joining with many millions of other believers in hearing what the Spirit has to say to His church. Could we be in every worship service being held in every town, village, city, and hamlet across the globe – I believe we’d find there to be a wonderful symmetry in the word being preached, in the songs being sung, and in the commitments being made; such is the excellence of the Spirit’s administration. It’s going to be so good to be a part of it in the morning! May the Lord, mighty God, bless and continue to keep us!

  • Pastor Tate

July 20, 2025

Revelation 21:22-27

And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. By its light will the nations walk, and the kings of the earth will bring their glory into it, and its gates will never be shut by day—and there will be no night there. They will bring into it the glory and the honor of the nations. But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.

Good morning church family,

“A hundred years from now it won’t matter to anyone.”

I often heard my dad say things like this throughout the years I spent under his roof and tutelage. Swept up in the fervor of another Washington Redskins postseason run, I would be positively crushed as the clock went to zeros with my beloved Skins down a touchdown or two. “Cheer up son,” my father would say with a sigh, “a hundred years from now no one will even remember.” After trading a little paint with a pylon in the grocery store parking lot, I stood hands-on-head staring at the damage done to the left front quarter panel of the family wagon. “Well, lesson learned” my dad said, hands-in-pockets. “And a hundred years from now it won’t mean a lick to anybody anyway.” As I sat stewing after a swing-and-miss sermonette I preached in one of my first forays into public speaking, my good father asked if I wanted to ride into town with him to get some ice. “Try not to judge things according to what kind of response you get or don’t get when you’re preaching,” he said as we both stared out at the amber-tipped hayfields flying by. “A hundred years from now the only thing that will matter anyway is what Heaven thought of the whole thing.”

I could give several more examples of moments just like these and in every one of these instances my dad would administer these little offerings of perspective. They always proved to be a healing balm applied to my sad, unsettled soul. Surveying the rubble remains of some cherished hope or dream or the ruins of some good thing that I had wreaked havoc upon, I’d ponder what the world might think of it all a hundred years down the road. In this contemplative state, one of the first realizations that would dawn on me was that I wouldn’t even be alive to see the end of that span. In a hundred years I would be dead and headed down to the grave right behind me would be all my endeavors and ambitions, successes and failures, and legacies both good and bad. And it wouldn’t be just me that would be dead; but so would my high school history teacher, Mr. Hier who I couldn’t help but disappoint and cute, curly-haired Kari who would pass notes to me in class and then giggle inexplicably about it and my pastoral ministry mentor who was so frustrated with my progress at one point that he asked me not to phone him anymore – they’d all, in a hundred years-time, join me in being dead and gone.

My pondering also produced an understanding that life will go on no matter what and that I best not lollygag too far behind it. It would be better for me to make the most of the next hundred years than to rue the failings of the previous hundred.

I’ve found myself using this same kind of saying with my own children now that they’re beginning to experience some of the heartaches that come with living in the world. I’m careful, in my administering of this tonic, to never let a forgetful tomorrow become license to be lazy, careless, or apathetic today. No matter what – we must always give our best to God. But still, I’m amazed at how effective my father’s thinking can be in helping everyone find forgiveness and move on. It’s such a blessing to think of Heaven throughout the day. Pilgrims just passing through tend to deal a lot better with the world’s wasting away than those living in moated castles do.

Whatever your disappointments or frustrations today – just remember that a hundred years from now we’ll be waking up in Beulah Land to live out eternity in that city bright and fair. By then not much of this will matter. In fact, nothing but the blood of Jesus and the treasures His sacrifice stored up for us in Heaven will matter. So, just keep singing that old pilgrim song: “Turn your eyes upon Jesus – look full in His wonderful face. And the things of earth will grow strangely dim in the light of His glory and grace.”

We’re looking forward to another wonderful time in the Lord’s house tomorrow morning. It will be so good to see each other and, in our fellowship, have the chance to sing, shout, and hear from Heaven. It’s going to be a blessing! May the Lord, mighty God, bless and continue to keep us!

  • Pastor Tate

July 13, 2025

Proverbs 30:1-9

The words of Agur son of Jakeh. The oracle.

The man declares, I am weary, O God; I am weary, O God, and worn out. Surely I am too stupid to be a man. I have not the understanding of a man. I have not learned wisdom, nor have I knowledge of the Holy One. Who has ascended to heaven and come down? Who has gathered the wind in his fists? Who has wrapped up the waters in a garment? Who has established all the ends of the earth? What is his name, and what is his son’s name?
Surely you know! Every word of God proves true; he is a shield to those who take refuge in him. Do not add to his words, lest he rebuke you and you be found a liar. Two things I ask of you; deny them not to me before I die: Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that is needful for me, lest I be full and deny you and say, “Who is the Lord?” or lest I be poor and steal and profane the name of my God.